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confessions 12.10...

The following is taken from Augustin's Confessions Book 12, chapter 10.

O Truth, O Light of my heart, let not my own darkness speak to me! I had fallen into that darkness and was darkened thereby. But in it, even in its depths, I came to love thee. I went astray and still I remembered thee. I heard thy voice behind me, bidding me return, though I could scarcely hear it for the tumults of my boisterous passions. And now, behold, I am returning, burning and thirsting after thy fountain. Let no one hinder me; here will I drink and so have life. Let me not be my own life; for of myself I have lived badly. I was death to myself; in thee I have revived. Speak to me; converse with me. I have believed thy books, and their words are very deep.



Posted on Thursday, August 7, 2008 by Registered Commenterfr'nklin | Comments2 Comments

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Reader Comments (2)

Reading your past few posts (good to see you writing again) it sounds like you're channeling the ancients. Augustine's lament mirrors your own, which should give you some measure of comfort you aren't the "only one" who's walked this valley.

Satan would prefer your isolation.

Bonhoeffer's words are screaming in my ear (how long has it been since you read "Life Together"?)!

"...if there is so much blessing and joy even in a single encounter of brother with brother, how inexhaustible are the riches that open up for those who by God's will are privileged to live in the daily fellowship of life with other Christians!" p. 20

"...God has put this Word into the mouth of men in order that it may be communicated to other men. When one person is struck by the Word, he speaks it to others. God has willed that we should seek and find His living Word in the witness of a brother, in the mouth of man. Therefore, the Christian needs another Christian who speaks God's Word to him. He needs him again and again when he becomes uncertain and discouraged, for by himself he cannot help himself without belying the truth. He needs his brother man as a bearer and proclaimer of the diving word of salvation. He needs his brother solely because of Jesus Christ. The Christ in his own heart is weaker that the Christ in the word of his brother; his own heart is uncertain, his brother's is sure." p. 22, 23

"Our community with one another conssits solely on what Christ has done to both of us." p. 25

p. 26 Christian brotherhood is a divine, spiritual reality

"In confession the break-through to community takes place. Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous is his isolation. Sin wants to remain unknown. It shuns the light. In the darkness of the unexpressed it poisons the whole being of a person. This can happen even in the midst of a pious community. In confession the light of the Gospel breaks into the darkness and seclusion of the heart. The sin must be brought into the light. The unexpressed must be openly spoken and acknowledged. All that is secret and hidden is made manifest. It is a hard struggle until the sin is openly admitted. But God breaks gates of brass and bars of iron (Ps. 107:16).

Since the confession of sin is made in the presence of a Christian brother, the last stronghold of self-justification is abandoned. The sinner surrenders. He gives up all his evil. He gives his heart to God, and he finds the forgiveness of all his sin in the fellowship of Jesus and his brother. The expressed, acknowledged sin has lost all its power. It has been revealed and judged as sin. It can no longer tear the fellowship asunder. Now the fellowship bears the sin of the brother. He is no longer alone with his evil for he has cast off his sin in confession and handed it over to God. It has been taken away from him. Now he stands in the fellowship of sinners who live by the grace of God in the Cross of Jesus Christ. Now he can be a sinner and still enjoy the grace of God. He can confess his sins and in this very act find fellowship for the first time. The sin concealed separated him from the fellowship, made all his apparent fellowship a sham; the sin confessed has helped him to find true fellowship with the brethren in Jesus Christ.

Moreover, what we have said applies solely to confession between two Christians. A confession of sin in the presence of all the members of the congregation is not required to restore one to fellowship with the whole congregation. I meet the whole congregation in the one brother to whom I confess my sins and who forgives my sins. In the fellowship I find with this one brother I have already found fellowship w/the whole congregation. In this matter no one acts in his own name nor by his own authority, but by the commission of Jesus Christ. This commission is given to the whole congregation and the individual is called merely to exercise it for the congregation. If a Christian is in the fellowship of confession with a brother he will never be alone again, anywhere." pp. 112, 113

Did NOT mean to co-opt your blog! Most of this stuff I've "used" before and just cut & pasted, but honestly, if I could, I'd just upload the whole dang book.

Read it again for the first time; I might just do the same (about have this morning, lol).
August 8, 2008 | Unregistered Commenterpensieve
I think I hear healing.
August 8, 2008 | Unregistered CommenterFred

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