the missional church...ii
I've come to believe that the success of churches like Redeemer combined with the Institutional Churches failure to engage people in any sort of "meaningful ministry" is giving rise to the "missional" movement. As emergent types began to exit from the Institutional Church they began to deconstruct everything about the Institutional Church. Inevitably, the whole notion of "ministry" came under scrutiny (and rightly so).
In typical form, the Emergent Church (EC) reacted against the Institutional Church (IC), and in so doing, the whole notion of ministry moved from doing things IN the church FOR the church to doing things IN the world FOR the world. When new ecclesial movements begin, I find there is very little "both/and" thinking and lots of "either/or" thinking. This has certainly been true in my own personal experience.
In typical form, the IC sees the "success" the EC appears to be having in doing "missional" work, and then, they see a "successful" church like Redeemer doing "missional" work and they jump on the bandwagon with both feet! Before you know it, the IC is "missional" and suddenly "every member in ministry" is defined as every member doing "missional" work in the community.
The EC's critique of the IC leads them to a renewed sense of "ministry" or "mission", and their apparent "success" in this area eventually draws the attention of the IC. What began as a reaction against the IC, is eventually absorbed into the IC. Now, that hasn't happened yet, but I believe it's not too far away.
On the one hand, getting people out of the church and into their community is good no matter how it happens. However, the point of the Gospel is not to get us into "meaningful ministry" INSIDE the church walls, or to get us into "missional" ministry OUTSIDE the church walls. The point of the Gospel is to OVERWHELM us with the goodness of a glorious God. The point of the Gospel is to move us to WORSHIP God in prayer, praise, and service to others.
I don't hear much of this kind of talk in the missional conversation (THAT is one buzzword filled sentence!). I hear lots of talk about how we aren't doing this or that, or about the oppressive power structures of this world that need to be resisted, or things we need to be doing in the world, etc. Brian McLaren's new book is a case in point (subtitled, Jesus Global Crisis and a Revolution of Hope), where he attempts to answer two questions: "What are the biggest problems in the world?" and "What does Jesus have to say about these global problems?". I don't know that these are illegitimate questions (but don't we know the obvious answer?!?!), but the answers I seem to be hearing (overtly or covertly) seem to be moving the emphasis of the Gospel away from a classical Protestant understanding of the Gospel.
I am NOT denying that the Gospel impacts how we live in this world, it clearly does. The key question is HOW it does that. The IC tried to get people to serve in the church ("meaningful ministry") to sustain ministries (programs) that could (in theory) impact the world. The EC seems to be trying to cut out the middle man and just get people to go straight to serving the community / world. It seems to me that BOTH of these approaches miss the context necessary to achieve the desired result.
I believe the results the "missional" movement will get are probably the same results the IC got: a large group of guilt ridden people trying to feel better about themselves by doing what they think God wants them to do.
So, what's the problem? I think the problem is that we are preaching "missional" without giving that message the context it must have to keep it from turning into a new law. The problem is one of FOCUS.
To be continued...

Reader Comments (7)
There is no distinct "ministry". There is no distinct "mission". All that matters is a new creation! Certainly, that new creation is one who does things that could be categorized as "ministry" or "mission" but the picture is much bigger than that.
Though it may take different forms and use different language, my new life in the world, my new life in my community, my new life in the church are one in Him.
In everything we do, we ask ourselves, "How does this fit into the mission of our church?" Some things that have been traditional for this church, we have discovered, serve no missional purpose. Some of those things have been phased out. New things that do serve the mission of the church have been added. All sermons from the pulpit contain challenges to the congregation to go further than they've gone before.
What the EC does well is challenge people to step out of their comfort zones. We're striving to do that at our IC. Once again, it's all about balance. Rejecting something in total because you don't like one part of it comes from the "Bob Jones" school of ministry - total separation. I don't go for that anymore. We can worship with both "A Mighty Fortress Is Our God" and "Your Love, Oh Lord" (one of my favorites in CCM).
Rail against some of the structures of the IC if you must, I'd rather take the best of both and create an atmosphere where people are empowered to do ministry.
Having said that, I sometimes wonder if we have begun to forget the beauty of our first hearing the Gospel? Do we remember the deep conviction of sin MY INDIVIDUAL SIN whereby I WAS DAMNED to suffer God's WRATH for eternity? Do we then remember the glory and joy we felt when we heard that Jesus died for MY INDIVIDUAL SIN and set me free from those sins? Do we remember the joy of longing for heaven to be with HIM?
Certainly there is a corporate dimension to the Gospel...doubltess it is about God's making all things new...but the first taste of that was when I heard he was making me new. This, I think, is sorely missed.
We are so far beyond the simple proclomation of the good news that it fails to move us. I think when we lose sight of what he did for us in making us new we quickly lose sight of the bigger picture. In this case, I wonder, if we haven't missed the trees for the forest.
I'll unpack what I mean by FOCUS soon enough...but for the weekend, I'll be in the mountains where my focus on enjoying the creation will be very sharp!
I think you're perpetuating two fatal false dichotomies here -- IC vs. EC and attractional ministry vs. outward-focused or missional engagement. These are false dichotomies, plain and simple.
But you know me, I am someone who believes "the point of the Gospel is ... to get us into 'missional' ministry OUTSIDE the church walls," because it's not OUR mission, it's God's mission, it's being on about what God is on about in the world.
From what I've read so far in Brian's new book, he does a pretty good job of explaining why the version of the Gospel that you hold so dearly (Jesus died for individual sin) falls short of the glory which you ascribe to it. Brian describes his understanding of the Gospel (which I share) as "a vibrant form of Christian faith that is holistic, integral, and balanced -- one that offers good news for both the living and the dying, that speaks of God's grace at work both in this life and the life to come, that speaks to individuals and to societies and to the planet as a whole."
The individualistic Gospel message only "works" if I were the only person on the planet. But in our globalized 24/7 broadband-connected world, it has become painfully obvious that the orphan dying of AIDS in Africa is, in fact, my "neighbor" -- and the Gospel compels me to do more than just save his soul for eternity. I must do something for him in the here and now. And that's biblical also -- orphans and widows and all that.
I think you're making a mistake in painting the emerging church with a very broad brush and creating black and white categories which simply do not exist. Your take on the atonement (God's wrath, penal substitution, etc.) is just one biblical metaphor, one way of understanding Christ's death on the cross. The emerging church is not denying/rejecting it, only giving equal weight to other biblical images and ways of understanding. This is key to understanding the "missional" motivation, though, because our orthopraxy is driven by a different orthodoxy.
Anyway, your warnings to the institutional church against adopting "missional" as the next big programmatic move are well worth repeating. I think your prediction is right, and without a theological rethinking to undergird it, it will most likely fail. "Missional" should not be packaged, branded, and sold. Amen to that, brother.
Shalom,
Steve K.
My point is that if you preach "missional" without the theological underpinnings...it will fail to be "missional"! I do believe you're right about the scope of my "neigbor". One of my concerns, however, is that we are moving towards "missional" becoming a buzzword that people repeat without having those theological underpinnings.
Bob is right, and so are you, it's an issue of SCOPE, but I believe you find the right SCOPE by having the right FOCUS. I'll unpack this soon I hope.
Anyway, hope that clarifies some things.
I don't think I've misrepresented the EC too much...if at all. At least, from what I've read and from the interaction I've had w/ the EC, what I'm writing is fairly accurate.
I'm really unclear as to how these are "false dichotomies". The EC seems to be an obvious reaction against the IC (primarily against mega-church evangelical IC's). The IC is clearly attractional focused (big mega-church evangelical IC's) and will use anything the EC finds "successful" to help attract more people to itself. These were basically the two "straw men" I set up and I think they are basically true.
Again, I think we should be what God is about in the world...100% agree...but how you get people to that place is where I think a re-FOCUS is sorely needed. I love the BIG scope of the EC...they have done well to push us in that area, but to live in that BIG scope requires the right focus.
Now, as regards to the the atonement, etc. We just have to agree to disagree. I think the direction of the EC in this area is close to heterodox. I'm not sure Brian's gospel is more "good news" than what I've read in Daniel Quinn (Ishmael)...by whose writings, I've always suspected, Brian was heavily influenced.
That is a discussion for us to have at another time I suppose ;).
peace,
f